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Childhood's end
Schools train children to remain children all their lives, John Taylor Gatto argues in his new book. There’s another way: Teach them to become leaders and adventurers.
Inglis breaks down the actual purpose of modern schooling into six basic functions, any one of which is enough to curl the hair of those innocent enough to believe the three traditional goals of education listed earlier:
- The adjustive/adaptive function.
Schools are to establish fixed habits of reaction to authority. This, of course, precludes critical judgment. It also pretty much destroys the idea that useful or interesting material should be taught, because you can’t test for reflexive obedience until you know whether you can make kids learn, and do, foolish and boring things.
- The integrative function.
This might well be called “the conformity function,” because its intention is to make children as alike as possible. People who conform are predictable, and this is of great use to those who wish to harness and manipulate a large labour force.
- The diagnostic and directive function.
School is meant to determine each student’s proper social role. This is done by logging evidence mathematically and anecdotally on cumulative records. As in “your permanent record.” Yes, you do have one.
- The differentiating function.
Once their social role has been “diagnosed,” children are to be sorted by role and trained only so far as their destination in the social machine merits—not one step further. So much for making kids their personal best.
- The selective function.
This refers not to human choice at all but to Darwin’s theory of natural selection as applied to what he called “the favoured races.” In short, the idea is to help things along by consciously attempting to improve the breeding stock. Schools are meant to tag the unfit—with poor grades, remedial placement and other punishments—clearly enough that their peers will accept them as inferior and effectively bar them from the reproductive sweepstakes. That’s what all those little humiliations from first grade onward were intended to do: wash the dirt down the drain.
- The propaedeutic function.
The social system implied by these rules will require an elite group of caretakers. To that end, a small fraction of the kids will quietly be taught how to manage this continuing project, how to watch over and control a population deliberately dumbed down and declawed so government might proceed unchallenged and corporations might never want for obedient labour.
That, unfortunately, is the purpose of mandatory public education.
Vast fortunes stood to be made in an economy based on mass production and organized to favour the large corporation rather than the small business or the family farm. But mass production required mass consumption, and at the turn of the 20th century most Americans considered it both unnatural and unwise to buy things they didn’t need. Mandatory schooling was a godsend on that count. School didn’t have to train kids in any direct sense to think they should consume nonstop, because it did something even better: It encouraged them not to think at all. That left them sitting ducks for another great invention of the modern era: marketing.
Now you needn’t have studied marketing to know that two groups of people can always be convinced to consume more than they need: addicts and children. School has done a pretty good job of turning our children into addicts, but it has done a spectacular job of turning our children into children. Again, this is no accident. Theorists from Plato to Rousseau to our own Dr. Inglis knew that if children could be cloistered with other children, stripped of responsibility and independence, encouraged to develop only the trivializing emotions of greed, envy, jealousy and fear, they would grow older but never grow up.
Maturity has by now been banished from nearly every aspect of our lives. Easy divorce laws have removed the need to work at relationships; easy credit has removed the need for fiscal self-control; easy entertainment has removed the need to learn to entertain oneself; easy answers have removed the need to ask questions. We’ve become a nation of children, happy to surrender our judgments and our wills to political exhortations and commercial blandishments that would insult actual adults. We buy televisions, and then we buy the things we see on the television. We buy $150 sneakers whether we need them or not, and when they fall apart too soon we buy another pair. We drive SUVs and believe the lie that they constitute a kind of life insurance, even when we’re upside-down in them.
Now for the good news. Once you understand the logic behind modern schooling, its tricks and traps are fairly easy to avoid. School trains children to be employees and consumers; teach your own to be leaders and adventurers. School trains children to obey reflexively; teach your own to think critically and independently. Well-schooled kids have a low threshold for boredom; help your own to develop an inner life so they’ll never be bored. Urge them to take on the serious material, the grown-up material, in history, literature, philosophy, music, art, economics, theology—all the stuff schoolteachers know well enough to avoid. Challenge your kids with plenty of solitude so they learn to enjoy their own company, to conduct inner dialogues. Well-schooled people are conditioned to dread being alone, and seek constant companionship through the TV, the computer, the cellphone, and through shallow friendships quickly acquired and quickly abandoned. Your children should have a more meaningful life, and they can.
First, though, we must wake up to what our schools really are: laboratories of experimentation on young minds, drill centres for the habits and attitudes that corporate society demands. Mandatory education serves children only incidentally; its real purpose is to turn them into servants. Don’t let your own have their childhoods extended, not even for a day.
There’s no telling what your own kids could do. After a long life and 30 years in the public school trenches, I’ve concluded that genius is as common as dirt. We suppress our genius only because we haven’t yet figured out how to manage a population of educated men and women. The solution, I think, is simple and glorious. Let them manage themselves.
John Taylor Gatto is a retired schoolteacher. This is an edited excerpt from Weapons of Mass Instruction: A Schoolteacher’s Journey through the Dark World of Compulsory Schooling, published by New Society in October.
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